Thank you divine order…

By Sue Frederick

Shambhala Mountain Center hosts Bridges to Heaven: A Grief Healing Workshop, led by Sue Frederick, June 5-7, 2015

My husband Gene just drove us up to Four Mile Canyon to the little Chapel of the Pines where my first husband Paul and I were married in 1979. So many memories flooded me of that happy sunny September day filled with love and hope.

As we drove back down the canyon we saw the little cabin down the road beside the creek where Paul and I first lived and had our sweet wedding reception. Both places have survived flood and fire and are impossibly still standing.

Think Paul must have watched over them…

It brought back so many powerful sensory memories to be there. I sat on the chapel steps and cried for 20 minutes. I remembered how happy my dad was that day and how much he loved Paul, our wedding, and our cabin. Dad and Paul are both watching out for me now from the other side.

Sitting on those steps I felt my dad, Paul, Crissie and Marv all with me. In the hard years following that amazing wedding day in 1979, I lost all of them to cancer – except for Marv who died of a stroke at the age of 44. Yet I’m grateful for the heartbreak I experienced then which sent me on my spiritual journey.

Today I have my incredible husband Gene Malowany and our miraculous children Sarah and Kai – and my amazing career as a grief intuitive and author of Bridges to Heaven: True Stories of Loved Ones on the Other Side – none of which I would have without going through my journey.

Gene sat beside me today listening to my memories and soaking up the experience. He understands everything about my life and where it’s brought me. It was his idea to drive up there. I hadn’t been up that canyon since 1980. I was grumpy on the drive up finding a million reasons not to go – some part of me realizing what I’d remember as soon as I saw that sacred place.

Yet once I released the flood of emotion that rose up in me… I saw with great clarity the gift of my life story and the gift of loving so many amazing souls along the way.

Thank you divine order…

Click here to learn more about Sue’s upcoming program at SMC

~~~

SueFrederickSue Frederick is the author of Bridges to Heaven: True Stories of Loved Ones on the Other Side; I See Your Soul Mate and I See Your Dream Job. An intuitive since childhood, Sue has trained more than 200 intuitive coaches around the world. Her work has been featured in the New York Times, CNN.com and Yoga Journal, among others.  Visit her websites to learn more: SueFrederick.com | Bridgestoheaven.com

What Happens When We Die

By Sue Frederick

Shambhala Mountain Center hosts Bridges to Heaven: A Grief Healing Workshop, led by Sue Frederick, June 5-7, 2015

Last night I spent two hours having a “what happens when we die” conversation with a friend I’ve known since the 80s.

She’s dying from stage 4 cancer. It was diagnosed in December. She said her friends don’t talk to her about spirituality and crossing over. She’s been an atheist much of her life – although she’s done amazing work for the world in her career.

She had my book Bridges to Heaven: True Stories of Loved Ones on the Other Side – on her nightstand. She asked me to sit with her to talk about it. She said she’d spent her life not wanting to believe in that kind of “woo-woo” stuff. But now she was having experiences that she believed were some kind of inexplicable divine order and wanted to explore ideas she’d not been comfortable with before.

She cried for most of the two hours during our talk – releasing so much fear and grief she’s been holding on to. She’s devastatingly frail and in constant pain. She lives alone. Hospice visits twice a day. It was so hard to see her suffering and so afraid of death.

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I taught her to meditate – as well as some other sacred techniques for releasing fear – like my Break Your Heart Wide Open meditation. I gave her a rosewood Mala – which she loved. She was so grateful I’d visited and will try to meditate now when’s she’s alone and afraid. She wants me to come back. And I will…

But it was so hard to be there. I’m so inadequate in those situations. The visit brought back so many memories of my husband Paul, best girlfriend Crissie, and my dad who all died too young – from cancer.

Afterwards, my husband Gene and I talked about my visit. It helped so much to talk to him and feel his love and support. Our views on life and death are fully aligned and I’m so grateful for him.

But today I can’t get the images and smells of the visit out of my head. All I want to do is go shopping and buy some expensive Eileen Fisher clothes that I can’t afford. I know that’s just my grief acting up. It’s my old relentless question of why do good people often take the path of suffering before they die? That one painful question launched my spiritual exploration journey in the 80s. And it still fuels the work I do today.

And I realize that I’m so much better at helping grieving people – rather than the sick and dying. I can truly help with spiritual and emotional pain. But I can’t relieve physical pain and I can’t bear to see that kind of intense physical suffering – especially in young people who only months ago were vibrant and full of life.

I guess I’m still traumatized from taking care of my young husband Paul in my 20s as he died from colon cancer. It’s clear that I have some kind of post-traumatic stress syndrome: it makes me want to run from the sight of physical suffering.

Last night I kept feeling like I might throw up when I first walked into her room and saw tubes everywhere, the oxygen tank, and the pain on her face as she struggled to sit up a little in her bed to greet me.

I had to work so hard to focus on her spirit, her beautiful radiant undamaged soul, and not on her body. A big part of me just wanted to run out crying into the night, to stand under the stars, to look at beauty instead of pain.

But instead I took a deep breath, opened my heart and sat down beside her – with love as my intention. Our heart to heart conversation helped calm her – and I hope our future conversations will help her release fear and find an inner peace about crossing over.

I shared many stories with her of the departed coming back to show me that life continues and that death is not the end of anything. I’m so deeply grateful to those spirits – Paul, Crissie, my dad and so many many others who’ve made it so abundantly clear that we are all souls who come here for a brief physical experience to evolve consciousness – and that crossing over – taking the final breath – is simply an act of love – of returning to the divine realms from which we came. I’m so grateful for every moment of this lifetime that has pushed me to recognize this truth and for all the sacred teachers I’ve had along the way.

And last night, my dying friend loved listening to those stories of departed spiritsshowing up, and she wanted to hear them again and again. She cried and cried as she listened – as her heart broke wide open.

To all the nurses, hospice workers, healers and physicians who care for the dying – I honor you so much for what you do in the world. It’s the hardest and best job there is. Nothing else compares.

I’m so inadequate in the face of other’s physical suffering. I have to fight the impulse to run and instead focus on their spirit – which is after all what my work is here.

I hope you’ll forgive me for writing this story about my friend. It is a very private thing, I know. And perhaps I shouldn’t share it. Yet the experience of seeing loved ones suffer is a shared experience amongst all of us.

Writing this has helped me process – not the visit itself – but my visceral reaction to seeing my dying friend. Writing has always helped me heal pain and step into wisdom – to see things more clearly. It’s why I write. And maybe now I can resist the pull of Eileen Fisher, of seeking superficial comfort in the face of pain, of longing for beauty instead of what is…

Thanks for listening.

~~~

SueFrederickSue Frederick is the author of Bridges to Heaven: True Stories of Loved Ones on the Other Side; I See Your Soul Mate and I See Your Dream Job. An intuitive since childhood, Sue has trained more than 200 intuitive coaches around the world. Her work has been featured in the New York Times, CNN.com and Yoga Journal, among others.  Visit her websites to learn more: SueFrederick.com | Bridgestoheaven.com

Relationship as Spiritual Path: Couples Retreat Master Ben Cohen

 

Intimate relationships are both an opportunity and a challenge to our capacity for love and vulnerability.  Once we get past the romantic love stage, we often find ourselves surprised by these challenges.  Drawing from the work of Harville Hendrix, PhD, (Imago) Ben Cohen works with couples in exploring the essential principles and practices of conscious relationships — both in his private practice and as a leader of couples’ retreats.

Click here to learn about our upcoming weekend retreat: Relationship as a Spiritual Path: Getting the Love You Want (A Couples Workshop), April 24-26

Watch our interview below, or scroll down to stream/download the audio.

If you’d like to download the audio file, CLICK HERE and find the “Download” button.  Otherwise, you can stream the audio below.

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Ben-CohenBen Cohen, PhD, is a psychologist in private practice in Boulder and Denver specializing in relationship counseling. He has also had an active meditation practice for over 25 years and integrates Eastern and Western traditions in his teaching and practice.

His departed mom told him to help me…

By Sue Frederick

Shambhala Mountain Center hosts Bridges to Heaven: A Grief Healing Workshop, led by Sue Frederick, June 5-7, 2015

Saturday night I went to do online check-in for my flight home after teaching a Bridges to Heaven: Talking to Loved Ones on the Other Side grief workshop and discovered that when United put me on a different flight to San Fran because of weather that it cancelled my entire ticket. I had no flight reservation home to Colorado.

I called United and spent 45 minutes on the phone with an extraordinarily sweet agent who fixed everything and got me back on the same flight with no extra fees.

He told me at the end of the call that he put extra energy into helping me because his departed mother whispered to him to help me out. He had no idea what I do for a living or that I’d just spent two days teaching a Talking to Loved Ones on the Other Side – grief workshop.

So we spent another ten minutes connecting with his mom and discussing his future great work. He was crying with happiness at the end of the call.

Amazing thing is that almost everyone in our workshop today was grieving their mom. (Each group usually has a distinct theme). We laughingly called our group the dead moms club. I kept telling my students that the room was filled with loving mother energy. You could feel it in the air.

I got to finish the day with this amazing conversation with another soul who was grieving his mom.

I’m so blessed to do what I do in the world.

And Divine Order blows me away. Always.

~~~

SueFrederickSue Frederick is the author of Bridges to Heaven: True Stories of Loved Ones on the Other Side; I See Your Soul Mate and I See Your Dream Job. An intuitive since childhood, Sue has trained more than 200 intuitive coaches around the world. Her work has been featured in the New York Times, CNN.com and Yoga Journal, among others.

Floral notes and Bardo: Cinder Block or Skies

By Travis Newbill

Floral Notes and Bardo: The Creative Chronicles of a Shambhala Mountain Resident is a regular feature on the SMC blog in which a member of our staff/community shares his experience of existing as part of Shambhala Mountain Center.

Exploring galaxies of psychological formations, residing and flirting with potent emotion, knowing each other more fully.  Learning the joy and liberation of knowing, wondering, knowing.  In the space of dialogue — the safe space which is dependent on mutual respect, care, and willingness — deep human poetry blossoms like music.  The only way to go further is through YES.  And YES is only YES when it’s genuine.  One way of exploring ourselves is through intimate partnership — YES is intimacy.

YES is peaceful, patient, and playful.

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Heather and I spent the weekend in a couple’s retreat in which we learned Imago theory and worked with communication exercises that allowed us to explore and learn lots about ourselves and each other.  The structured dialogues are designed to be tools for exploration and progression.  Meant to help us navigate the uncertain oceans of long-term committed relationship.  I’m glad to have the tools.  And I’m glad to be with a partner who is equally inspired to work with the tools, and more generally, to open, expand, go further.

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Having experienced, felt, the workability of differences, and what looking into obstacles can reveal, I feel confident about the potential for long-term intimate partnership to be a joyful experience, a genuine experience, liberating… Liberating!  The culture I was brought up in often frames marriage as some kind of prison.  I think that any situation can be confining if you choose to maintain walls — choosing the comfortable, familiar sight of cinder block — cinder block solitude, television, treadmill, thangka, hometown, saloon, drug-buddy, dog, blog, band, wife, or whatever.  I will never KNOW her, and she will never know me.  We will be new each moment for all eternity, and our curiosity and willingness to explore will determine our view: cinder block or skies.

It’s a blessing to be encountering these tools and ideas, taking these programs, while we’re young.  Seems like we’re set up well to go forward.  I feel that way about living here generally.  I’m learning all sorts of stuff that is going to be helpful for living the rest of my life.  The stuff that is not taught in K-12 or even college.  Real life stuff with great teachers.  People pay lots of money to come here for a few days and get a taste.  I am able to live here full time and immerse.  Moving here has probably been the best decision that I have made.

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— November 9, 2014

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PortraitTravis Newbill is a curious dude on the path of artistry, meditation, and social engagement who is very glad to be residing at Shambhala Mountain Center.  His roles within the organization include Marketing Associate and Shambhala Guide — a preliminary teaching position.  Follow Travis on twitter: @travisnewbill

Core Skills for Nondefensive Communication

Shambhala Mountain Center hosts Emotional Enlightenment: Direct Path To Compassionate Communication with Paul Shippee, December 5-7, 2014

by Paul Shippee

“Anger and blame come from the

belief that other people cause our pain

and therefore deserve punishment.”

~Marshall Rosenberg

PART I

The practice of Nonviolent Communication (NVC), also known as non-defensive communication and compassionate communication, requires a “change of consciousness.” As such it involves learning some new core skills. These interpersonal, emotional, and relational skills are new in the sense of being an alternative to familiar and habitual emotional reactivity that is often unconscious. Mindless reactivity gives rise to behavior patterns that isolate us and give rise to life-alienating experiences.

The most important core skill, besides emotional awareness, is to overcome blame.

What I mean by “change of consciousness” is really simple but not necessarily easy. It is, first, to see how our old habitual emotional reactions result in behaviors that disconnect us from others and ourselves. Then, when we re-connect with ourselves in a new way it might seem a bit strange and maybe difficult, as though we are taking on a new identity.

We can change our ingrained patterns of emotional reactivity when we become aware of what they are, and how or why they operate in us. This awareness allows us to create a change of consciousness when there is sufficient motivation and interest to do so. A change of consciousness, then, is an awakening in our being that opens us to greater vision of how to live one’s life according to one’s values. What’s the motivation for this? It is the sense of isolation, alienation and suffering.

As Anais Nin said, “And the day came when the risk to remain tight in the bud was more painful that the risk it took to blossom.”

When we gradually learn to see that our habitual emotional reactivity is clearly defensive in nature, we can examine what it is we are trying to protect. We look into the question of whether the continual habit of both our gross and subtle defenses is worth it by considering its cost to openness, warmth, connection to self and other -natural human qualities that we might like to enjoy. The task here is to gradually transform toxic reactivity into responses that connect.

After seeing, in this way, our defensive reactions for what they are, the main skill in NVC practice is learning how to honestly identify and express feelings and needs. This often translates into vulnerability, a scary place for most people and often viewed as a weakness. So a core skill here that invites a change of consciousness is inquiry, to see and acknowledge when we are being defensive, why we are being defensive and how we are being defensive. This is a key first step because you can’t change what you can’t see.

In other words, obstacles and resistance to change will continuously arise along our path toward warmth and sanity. Long-term defenses that protect against feeling the pain of unhealed emotional wounds are entrenched. They have worn deep grooves in our present consciousness called habits. In the face of such obstacles we ask ourselves: what is blocking my capacity to see and express my feelings and needs as well as to practice empathy in seeing the feelings and needs of others?

We can identify four popular ways to escape and avoid feelings. What these four have in common is that they call upon external references and thus avoid connecting with what is going on within oneself. These four obstacles are:

-complaining,

-inventing a story,

-blaming & judging,

-shifting into analytical interpretation.

Most often we discover the primary defensive strategy in this NVC inquiry is blame. When we blame others or ourselves we’re not taking responsibility for our feelings or our emotional depths. Instead we are escaping, exiting the places inside that scare us. Sooner or later we might realize that to blame is to disconnect from others and oneself. When deploying blame (as a defense) it is like an attack; we are shifting and transferring emotional pain that belongs to us onto others. This defense mechanism is sometimes referred to projection in psychology.

Part of our inquiry is to ask: what is really going on when we react to a difficult message from others, one that triggers long-buried emotional pain and discomfort that we do not want to feel? The answer is that our reactivity is designed to block and defend against feeling those unwanted feelings because they hurt. I have learned that anger and blame are most often used to cover over and hide the hurt lying underneath. I have also learned that feeling these difficult unwanted emotions is healing. It opens the door to human connection, compassionate connection. This is the whole purpose of NVC practice.

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PART II

The urge to escape emotional pain is somewhat natural, a very strong habitual pattern engraved in our DNA and consciousness, in our being. But this learned behavior pattern, when no longer productive or needed, can be changed with education, motivation and practice. We can actually stop blaming others and making people wrong (so we can be right) and find that applying NVC skills can make life wonderful.

However, as long as we find more so-called safety and comfort in escaping and projecting the pain of our emotional wounds onto others than in taking responsibility by staying with the pain, then we probably won’t be motivated to change. We still prefer escape, whereas change involves the risk of communicating and sharing “what’s alive in us” …feelings and needs.

So blame, as a primary escape strategy, blocks the warmth and connection possibilities with self and others. Alternatively, the human connection of replacing reactivity with response feels satisfying and more fully human than our defensive strategies. However strange and uncomfortable it may seem at first, a slogan I created to capture the essence of how to change our consciousness, and take responsibility for our difficult emotions, goes like this: “cut the blame, stay with the pain.” Mastering this core skill is a healing activity that uncovers the natural inherent wisdom and compassion, spiritual awakenings that can open the door to authentic self-love and peace. On the other hand, bypassing this emotional awareness and healing opportunity can present obstacles to a genuine spiritual path.

Of course, there are many other subtle and not-so-subtle defensive behaviors besides blame that can block feeling and foster disconnection and distance, such as one-up-man-ship, interrupting, making others wrong, etc. Ideally, the wholesome process of NVC practice, preferably done in a group, will offer an opportunity to see through all defensive strategies and gradually move beyond them.

“The dynamic communication techniques of Nonviolent Communication transform potential conflicts into peaceful dialogues. You’ll learn simple tools to defuse arguments and create compassionate connections with your family, friends, and other acquaintances.”
John Gray, Ph.D., author, Men Are From Mars, Women Are From Venus

To learn more about NVC interpersonal relationship skills read, Nonviolent Communication –A Language of Life and visit http://cnvc.org

~~~

Paul Shippee Paul Shippee, MA Psychology, studied Nonviolent Communication (NVC) intensively with founder Marshall Rosenberg and other NVC trainers. He has facilitated NVC groups continuously for the past 8 years and teaches NVC workshops around the country.

Ten Tips for Non-Violent Communication

By Paul Shippee

Shambhala Mountain Center hosts Emotional Enlightenment: Direct Path To Compassionate Communication with Paul Shippee, December 5-7, 2014

Non-defensive/Nonviolent Communication, also know as Compassionate Communication, is a way of relating to others so that everyone’s needs matter. NVC fosters connections between people rather than competition, one-upmanship or judgment. Shifting your attention to inner space rather than finding fault with what’s out there is the secret sauce for life-enhancing connections. Here are Ten Tips for NVC to get you started in the right direction:

1. Recognize and acknowledge that everyone’s basic nature is compassion and basic goodness, no matter what they are doing or saying on the surface.

2. Recognize and identify obstacles to compassion and empathy, such as unexamined beliefs, judgmental thoughts and old habitual patterns of reactive emotional behavior.

3. Cultivate emotional awareness in the present moment so that your reactivity is not projected outward onto others.

4. Become precisely aware of feelings, if you can, as they arise in the moment and move through you. You may have difficult reactive emotions that you are not conscious of.

5. When triggered into painful reactive emotions, realize that no one can “cause” you to feel anything. See your anger as a blessed signal – use it to connect with your primal, hidden feelings of hurt and fear that may lie hidden underneath.

6. Practice making neutral and factual observations instead of evaluations, projections and judgments.

7. Work continuously with your impulses that want to make others and/or yourself wrong, also known as blame.

8. Learn how to clearly identify and express your basic, universal needs without shame or expectations.

9. Practice what you would like from others without making a demand.

10. Look inside at your motivation for blaming, complaining or shaming others. What are you feeling now?

~~~

Paul Shippee Paul Shippee, MA Psychology, studied Nonviolent Communication (NVC) intensively with founder Marshall Rosenberg and other NVC trainers. He has facilitated NVC groups continuously for the past 8 years and teaches NVC workshops around the country.

Emotional Enlightenment -Approaching The Inner Sanctuary of the Heart

By Paul Shippee

Shambhala Mountain Center hosts Emotional Enlightenment: Direct Path To Compassionate Communication with Paul Shippee, December 5-7, 2014

Peeling away the protective layers of our habitual patterns of thinking and reacting we come to vulnerability, soft spot, the inner sanctuary of the heart. Things are no longer black and white, either-or, but we enter the tender areas of felt experience and glimpse previously unknown realms of our being. Compassion and empathy can now come alive as felt experience.

For emotional healing to take place we move from exclusively head-thinking to the open fields of heart-thinking. As Rumi said, “Somewhere out there beyond ideas of right and wrong there is a meadow; I’ll meet you there.” We discover unexpected aspects of ourselves that feel strange but good. We would like to claim these aspects because we sense the power of truth in them. As we let go of automatic and familiar judgment and blame reactions we discover hidden adversaries that are termed shadow and shame and blame. Those names point to all the conditioned ways we have covered over our heart, pushed the world away, sabotaged relationships and condemned ourselves with limiting beliefs by suppressing unwanted emotions like fear, sadness, hurt, grief and joy.

There is always some ambivalence in working with emotional healing. As we uncover, see and own shadow aspects of ourselves we also glimpse the authentic aspects and begin to feel the power of befriending both of these.

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Emotional healing is a lived and felt experience full of wonder, sadness, grief and joy. It is not an easy journey but is rewarded with delicious empowerment and a grounded satisfaction with who we really are. We find we can see through and abandon deception, confusion and hiding as we discover the raw directness of liberating honesty. Things become real and vivid and true as we learn ways to deal with uncertainty and change.

Working with emotional healing often feels like trying to catch the wind with our bare hands. The experience of transformation, transition and change feels elusive and slippery as we expose our old obstacles to authentic presence and true compassion. As the hidden fortresses of blame and shame and judgment begin to crumble and slide away from our grasp we may feel alternating mixtures of relief, surprise, fear, open-heartedness, tenderness, fresh air and homecoming.

Suddenly, the old fixtures of defense, aggression, impatience and fault-finding reveal their mask –their superficial lack of authenticity- and we begin to see the world in a new brilliance and also to feel the presence of nowness in our body. Even deeper and more subtle, we begin to touch the profound inner sanctuary of the heart. Strength and courage flow from somewhere in our being as fear and lack of confidence melt away. With this freedom comes a responsibility to stay connected with our feelings and needs and to enjoy an empathic presence with all beings.

~~~

Paul Shippee Paul Shippee, MA Psychology, studied Nonviolent Communication (NVC) intensively with founder Marshall Rosenberg and other NVC trainers. He has facilitated NVC groups continuously for the past 8 years and teaches NVC workshops around the country.

Family Camp: A Special Retreat at Shambhala Mountain

Article by Rachel Seely, photos by Samira Caamano

Family Camp at Shambhala Mountain Center is a special time to appreciate and value ourselves, our children, our families and friendships, and our culture. Taking the time to focus on this aspect of life in a contemplative and supportive atmosphere is a gift that I will always cherish. And one I believe my daughter will as well. This year’s Family Camp was SMC’s largest in many years. We had over 108 participants, which included 65 children, 27 who went through the Rites of Passage program.

Join us for Family camp 2015 — click here to learn more

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Having that many children on the land brought blessings of wakefulness and freedom. Immediately the children developed their own relationships to each other and the land. Parents often marveled at the feeling of being held by the land, which is no small feat when in the process of letting go physically and emotionally to our children. The land became a cradle for the kids to explore the phenomenal world in a safe and accommodating manner. Kids ran freely within the space, with only the occasional reminder to be quiet near the main shrine tent and lodge rooms. They were always on the move, having fun, exploring new things, taking risks and developing new relationships with each other, their parents, and the land itself. I was personally excited to experience the land in a new way too. It felt as if the land perked up and responded wakefully to the fresh energy of the children’s exploration and wonder. I noticed many things on the land that I had not noticed before.

Our days started with family meditation, often led by previous Rites of Passage graduates. A sense of ownership and leadership was instilled into the children’s programming from the start. We were lucky to have brilliant and skillfulPicture 3 coordinators for our 2014 Family Camp. Steve Sachs and Rachel Steele lead our program, accompanied by the Rites of Passage teachers, Kelly Lindsey and Kerry MacLean. We also had the special honor of having Acharya Dan Hessey open our Family Camp with a beautiful, simple explanation of Lhasang and Lhasang ceremony, followed by an introduction to Shambhala Meditation for children and parents. I felt this clearly established the ground for the time we would spend together. The space of basic goodness and the acceptance of vulnerability was felt and appreciated throughout the program as parents worked with their hearts and minds, as well as the hearts and minds of their children and partners. I often swelled with tears as I experienced immense gratitude for what we were choosing to do together and for our children.

The children’s program was split up into age groups for morning activities while parents were given time to themselves for practice or personal time. Each day we had a parenting circle led by Steve Sachs in which we explored parenting and child rearing from the point of view of basic goodness. We were all touched by the vulnerability and insight which arose from each other as we explored aspects of ourselves and our children that were troublesome or confusing. I left the parenting groups feeling supported, enriched, and empowered to transform aspects of my parenting style and the ways in which I view my daughter and her behaviors. Afternoons consisted of “unfettered time” and family activities. Parents and children were introduced to the theme of working with the elements, and the traditional Buddhist Maitri Rooms developed by Chogyam Trungpa Rinpoche to help us connect with nature, the elements, and the energies within ourselves. We also had many wonderful circles of singing, a talent show where fearlessness manifested abundantly, nature walks, a final banquet and an amazing dance party. We had a lot of fun!

A significant aspect of Family Camp was the Rites of Passage ceremony. The children in this group worked together all week learning contemplative arts such as calligraphy, kyudo, ikebana, poetry, bowing and lighting a shrine. They are encouraged, through their participation in the Rites of Passage program, to be in the world with gentleness and fearlessness and to begin to take more responsibility within the family and society. Parents are encouraged to trust and support their children as they let go of old ways of being together and habits holding on. These children shined as they went through the powerful “letting go” ceremony with their parents. Many parents and witnesses were touched by the significance and simplicity of the ceremony.

I really can’t say enough good things about Family Camp and the wonderful people who coordinated this program. I am fortunate that my daughter has been able to participate in Family Camp for two years at SMC. If you ask her she will tell you, “I love Family Camp.” It is something we look forward to every year individually and as a family. And now that Family Camp at Shambhala Mountain Center is growing, we will look forward to seeing other families year after year as our children grow up together and learn to be “who they are” in the world and with each other. I truly feel that having the support of this kind of family community rooted in basic goodness will not only help our children find peace within, but will help them be empowered as they face the difficulties and future of our struggling society.

FamilyCamp3Here’s what several children had to say about it this year:

“I have a much better handle on meditation. I also learned that I am a WARRIOR!! In the future, I know that I will be thankful that SMC taught me this. I will always strive to be kind, gentle, and fearless.” –Ava Keel

“I learned to appreciate the elements, love this area even more, and to appreciate all the teachers so much!” –Sheldon P. Williams

“(I learned) so so so much patience.” –Matthew

“(My favorite part was) all the love,  support, and kindness from almost everyone.” –Sierra Karsh

“I learned about fire, earth, air, water, and space. I also learned how to meditate more and calm myself down and that the warriors shout ‘Eeee!’ when they are shooting in kyuodo.” –Maxine Rhodes

 

 

Shambhala Mountain Center Hosts Family Camp August 2-8, 2015 — Click here to learn more!