The Fresh Eye: Red

by Barb Colombo, 11:11 Productions

The desire to capture the tiniest moments that beat across the human condition cannot be stopped. Whether it’s a mother’s embrace,  a bride’s blush, a groom’s tears, or a yoga practitioner gliding into the perfect backbend, the world begs to be captured by my camera. The woman’s connection to her sisters, the blade of grass weeping with rain, or the community of a land, they all call to me to be recorded, remembered, felt. It is my hope that you feel or see things you may have overlooked before only to see them again through these perspectives.

close up of red berries

Photographing at the Shambhala Mountain Center drops one right into the realm of feeling divinely inspired. From the minute you step on the land; up that long, dirt drive; a gentle sensation of transformation starts to happen. To say I was greatly impacted and inspired by this time would be an understatement. My immersion has left me feeling a surprising sense of connection in a very short period of time; with images that reveal the magic that occurs here.

tree branch in rain

couple in front of red barn

Barbara Colombo has an MFA from the Rhode Island School of Design and works as a freelance photographer in her Boulder based photo business 11:11 Productions Photography. She has won numerous awards and exhibited her work internationally in both galleries and publications. She loves working with people and is also an avid gardener. Her photographic passion for people has also extended into the botanical world revealing deep mysteries of the plant world. One thing you might not know about her is she passed out in midair while on a tandem sky dive jump in New Zealand.

Memories of Mexico, SMC, and Writing a First Novel

by Maria Espinosa

black and white photo of Maria EspinosaA group of us walked along a narrow path to a deserted beach near Zihuatanejo, Mexico, which in 1971 was still a village of only several thousand inhabitants. The moon was brilliant and the ocean glistened with reflected light. Inspired by the moonlight, the waves and the soft sand under my bare feet, I began to dance. As I moved, I was working through problems that felt tangled. These were thoughts for which I could find no words, but which my body moved through as I danced.

Many years after that night on the beach, I began to practice Tibetan Buddhist shamatha meditation and I experienced an enormous breakthrough. For years I had been struggling to complete my novel, Longing. I had written four drafts, but they were brittle. I could not get beneath the surface. After a few weeks—or perhaps months—of focused shamatha practice, I was able to get beneath that frozen surface. Heart and insight began to expand and soften. I threw out the first four drafts and the fifth became meaty, fluid, and real. It would take four more rewrites to get Longing into its final form, but the fact that meditation practice gave such power hooked me.

Last summer as I meditated inside the Great Stupa of Dharmakaya at Shambhala Mountain Center, I had a similar kind of illumination. I had been attending a weekthun, a week-long meditation intensive, sleeping at night in a cabin where I snuggled under layers of blankets, absorbing the beauty of the land, the wilderness, the mountains. All this had prepared me for the Stupa, which emanates a feeling of tremendous brilliance and purity.

As I meditated there, my mind—often cluttered, anxious, and diffuse in daily life—seemed to transform in an alchemical way. Ideas became objects I could shift and maneuver inside the luminous space of my mind. Thoughts were clear and visualizations were lucid. Words, visual art, music, life changing decisions, all could flow more easily in this state.

For me, there is a connection between that moonlit night on the beach, meditation practice, and the illuminating experience within the Stupa. While the dance and the Stupa experience were brief, they fostered creativity that came from a deeper source in which body, mind, and spirit are connected. Regular meditation practice is far more gradual in its effects, like burning a log after the fire has been lit. That dance on the beach in Mexico and meditating in the Stupa were the matches, while my regular meditation practice sustains my writing like the burning log sustains the fire.

Learn more about Maria Espinosa’s up-coming writing workshop: Finding Your Voice: A Mindful Writing Retreat.

Many Forms of Mindfulness: Indelible Presence Meditation Retreat

By Acharya Dale Asrael and Cynthia Moku

Touching the Moment:  Indelible Presence meditation retreat begins soon–May 15–19.  We practice mindfulness in many forms throughout the day:  sitting meditation, outdoor walking meditation in the heart of nature, hatha yoga, periods of silence, and contemplative brush practice.  The images below are from our outdoor brushwork, led by master teacher Cynthia Moku.

 

ICHI RIVER
After several days of meditation and basic brush practice, we passed our brushes through thin films of water feeling the rhythm of our breathing.  ©cmoku/IP

Ichi River- Moku ©IP

ICHI EDGE
Snow was coming, so paper was laid down before nightfall. The next day we did brush practice on the paper buried beneath this snow cover. ©cmoku/IP

Ichi Edge-Moku ©IP

Come rediscover the world with fresh perception with these two skilled teachers in their upcoming meditation retreat: Touching the Moment: Indelible Presence May 15–19. 

Acharya Dale Asrael and Cynthia Moku will also be teaching together May 23–27 for Taming the Wild Horse: Riding the Energy of Emotions. This retreat will present techniques to expose core belief structures that perpetuate emotional confusion, meditation practices that foster clarity and insight, daily Hatha Yoga classes and contemplative brush-and-ink sessions.

 

Make Your Mark with Barbara Bash

Barbara Bash 4One of the community’s most well-known and talented artists, Barbara Bash is bringing her artistic skills and teaching talent to the Shambhala Mountain Center April 19-21. She will be teaching, “Brush Spirit: The Expressive Art of Calligraphy.” Bash studied Dharma Art with Chögyam Trungpa Rinpoche and Chinese pictograms with Ed Young. She also recently wrote and illustrated the True Nature: An Illustrated Journal of Four Seasons in Solitude.

Of her chosen art form, Bash says: “Calligraphy is an inherently sacred activity because it synchronizes mind and body. It is a contemplative practice because it reveals who we are and brings the deep principles of meditation into action and manifestation in the world.” Furthermore, she adds, the practice of writing has been intertwined with religion, including her chosen practice, Buddhism.

“The Medieval monks wrote out texts in their scriptoriums, Buddhist monks copied sutras, Arabic calligraphers created elaborate ornamental designs for the name of Allah,” she explains.

#1 Barbara BashAt this workshop, students will learn three key things, including the strengthening the sense of embodiment in the making of a mark, says Bash. They will work first with the Chinese straight line discipline, which is actually a Tai chi practice, sitting at tables. Then Bash will guide them in bringing this settled and flexible body experience into the creation of large brush strokes while working on the floor.

“Using the whole body brings stability and relaxation into the practice of brush calligraphy,” she says.
As well, students will be illuminating the experience of mind, Bash adds. “’Calligraphy is a picture of the mind,’ according to the Chinese. Working with large brushes opens us to seeing where we are at each moment.”

Finally, students will be using the ancient principles of heaven, earth, and human as the bones of their abstract strokes. “This gives us a way to be held by the process, showing us how to begin, how to follow through, how to resolve and let go–in mark making and in life,” Bash explains.

Bash is looking forward to the workshop. “Being part of the community of a workshop brings me delight,” she says. “Everyone’s strokes are inherently interesting, imperfect and beautiful.  I never get tired of seeing what unfolds in the conversation between humans and brushes!”

Barbara Bash 3

Meditation & Creativity

flower bigNew York Times bestselling author Susan Piver will be teaching an Open Heart Retreat April 5-8 at the Shambhala Mountain Center. Susan discovered the dharma in 1995 after reading books by Chogyam Trungpa and Sakyong Mipham Rinpoche, who is now her teacher. According to her website, she practices a formal sitting meditation, acting right, being nice, digging deep, and forgiving herself when she screws up. Susan writes for the Huffington Post and has written five books, including her most recent, “The Wisdom of a Broken Heart.” Susan has generously allowed us to reprint this article. For more information on her retreat, visit our website.

Yesterday I read a tweet from someone looking for advice about taking up meditation for creative reasons. I don’t know this person and I’m not sure what they were looking for, but it started me thinking on what I would say if he asked me directly.

Some of you may know that I lead meditation and writing retreats that are about reconnecting with our own creativity and, beyond that, with the moment of inspiration. And after all, what is creativity exactly, besides a continuous series of moments of inspiration? Which begs the questions: what is inspiration and where does it come from? Can my meditation practice help?

When it comes to the latter question, the answer is “absolutely” and “of course not.”

To get to the reason for this interesting dichotomy, let’s look at the former question: what is inspiration and where does it come from?

Begin by asking yourself: “If I had to come up with one word that was a euphemism for inspiration, what would it be?”

Perhaps you’ll come up with something like “motivated” or “connected” or “awed.”

Fascinatingly, wiktionary offers us this definition: To infuse into the mind; to communicate to the spirit; to convey, as by a divine or supernatural influence; to disclose preternaturally; to produce in, as by inspiration. And this: To draw in by the operation of breathing; to inhale.

At no point is the definition offered: “to be clever” or “to impress.” Rather, the definitions allude to something far more simple, receptive, and intimate.

When I think of inspiration, the word that comes to me is “clarity.” Suddenly I see something that I hadn’t seen before—not because it wasn’t there, but because I simply hadn’t noticed it before. To me, this means that inspiration comes, not from conquering new horizons of thought or acquiring skills I had been lacking, but from relaxing into a more spacious view. This is why our most interesting inspirations almost always happen when we do not expect them, while showering, or dreaming, or driving. When we stop striving—even to be more creative, relaxed, or intelligent—moments of clear seeing are more likely.

Of course our meditation practice teaches this exact skill: that of relaxing our minds by resting attention on breath without agenda. The moment we apply an agenda to our meditation practice, even a great one like practicing in order to be more creative, its energy is drained. When we practice in a way that is both free and disciplined (the discipline of not applying an agenda), our innate brilliance is unleashed and in this way, mental and emotional innovations (aka inspiration) arise spontaneously.

One of the greatest teachers ever of the Enneagram (about which I am passionate), Chilean psychiatrist and brilliant thinker Claudio Naranjo, said about music, “Only repetition invites spontaneous innovation” and of course this is true of all the arts. You can’t sit down at your computer or pick up your guitar or paintbrush and command yourself to innovate. Much sloppiness results from such an approach, unless you just happen to get lucky. But we can do better than hoping to get lucky in art by learning to work with our minds skillfully and openly. Meditation is a very powerful way to do so—but only if it is practiced free from any and all agendas. At this point, one’s vision expands.

So, can meditation help you become more creative: Definitely. And no way.

Photography as an Expression of Eye, Mind and Heart

 

Miksang Photograph 02

In her new book, Effortless Beauty: Photography as an Expression of Eye, Mind and Heart, Julie DuBose asks “If we could live our lives in freshness, discovering our world anew everyday, and share that with our loved ones, would that be worth doing?”

Julie explains that when we really take the time to notice the richness around us we can learn to see the world in a different way: “without our thoughts separating us from the freshness of our experience.” By making one’s self available right now, this perception comes to meet the photographer in spontaneous and surprising ways. Learning to capture this visual clarity as it is is both an art form and a contemplative practice.

Michael Wood, the founder of the contemplative form of photography Miksang, will be teaching a workshop with Julie Dubose at Shambhala Mountain Center March 28-31, 2013. Click here to learn more.

Click here to read the Shambhala Times interview excerpt with Julie DuBose and Dan Hessey about Julie’s new book, Effortless Beauty: Photography as an Expression of Eye, Mind, and Heart.

 

“This is our world. It has a heart beat and our blood runs through it, like a river of life and feeling, with qualities of hard , soft, wet, smooth, full, empty, lonely and joyful.” -Julie Dubose

Miksang03

 

“The images are expressions of moments of direct perceptions for me. As you look at the images, you are looking through my eyes, my mind, and my heart.” -Julie Dubose

Miksang Photograph 04

 

“The richness that we have inherited as human beings is all around us, in the direct experience of the forms in our world: colors, textures, lines, light.” -Julie Dubose

Miksang Photography 01

Ikebana: Conversations with a branch

By Cynthia Drake on Ikebana with Alexandra Shenpen, Senseiikebana

Do not consider taking an ikebana class if you want to keep your view of flowers simple and safe, if you do not want to be called into a conversation with a branch, a vase, or the moon peering at you through the window. If you come to this program, be ready to play, to look at the lines and curves of stems, to sit in silence, and to encounter a universe of creative expression speaking through traditional forms.

I study with Alexandra Shenpen, Sensei because she brings together decades of experience in meditation practice, the study of Japanese forms, and artistic expression. She shares her joy of color, form, and communication and gently encourages her students to step out into our own modes of creation. And then, as is true with all ikebana masters, she oh so subtly moves one branch one millimeter and brings our arrangements to life.

Every person who feels that yearning to connect heaven and earth with flowers will fall in love with this practice.

 

 

Stupa Serenade

Painter of Thangkas, Playing Guitar.

Greg Smith studied with Choyam Trungpa Rinpoche and is now a student of his son Sakyong Mipham Rinpoche. Of the past 33 years, Greg has spent 23 at Shambhala Mountain Center, contributing to the community and practice environment, and befriending many of the program participants. He oversaw the painting of the Great Stupa of Dharmakaya during its construction and continues to relate to it on a daily basis. After all, he can see it from his bedside window.

We asked Greg for an offering that we could share with our community to celebrate the richness of our sangha. He was more than happy to oblige and decided to play a song, in every floor of the Stupa!

So here is Greg Smith, practitioner, painter, guitarist, and friend.

We can’t do it without you!

Shambhala Mountain Center is powered by offerings of all kinds; volunteered time, donations, teachings and practice. We ask you to join us now by making an offering that will help bring Shambhala Mountain Center into 2013 on healthy financial footing. Please donate to Shambhala Mountain Center today!

There is tremendous momentum and energy to bring the vision of basic human and societal goodness further into the world through Shambhala Mountain Center’s programs and offerings in the next year, but we cannot do it without you!

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SMC in Vogue

by Christopher Seelie

Allen Ginsberg – 136 Syllables At Rocky Mountain Dharma Center

Tail turned to red sunset on a juniper crown a lone magpie cawks.

Mad at Oryoki in the shrine-room — Thistles blossomed late afternoon.

Put on my shirt and took it off in the sun walking the path to lunch.

A dandelion seed floats above the marsh grass with the mosquitos.

At 4 A.M. the two middleaged men sleeping together holding hands.

In the half-light of dawn a few birds warble under the Pleiades.

Sky reddens behind fir trees, larks twitter, sparrows cheep cheep cheep
cheep cheep.

July 1983

Looks Like Someone at Vogue is Reading Ginsberg

Allen Ginsberg was no stranger to the sensation of a Rocky Mountain dawn and the unique peace that comes from sleeping in a tent at Shambhala Mountain Center (called, at the time, Rocky Mountain Dharma Center). His grateful bewilderment must have sparked something in a copywriter at Vogue Magazine, tasked with evoking the richness of autumnal colors in a $850 piece of knitwear.

Rocky Mountain Replay

We haven’t been Rocky Mountain Dharma Center since 2001 and in that time there have been many incarnations of Shambhala Mountain Center. However, like the dandelion seed in Ginsberg poem, the qualities of freshness, and what Pema calls “an open state of mind that can relax with paradox and ambiguity” spread as far as the wind will take it. Sometimes it’s in a gesture we extend to others, sometimes to ourselves, and sometimes it’s a poem that ends up on a desk far from Marpa Point. It’s a little strange to have the old name pop up in one of the world’s biggest fashion magazine, but when life gives you dandelions, make dandelion wine.