The Shamatha Project, Part II: Collecting Data

By Sarah Sutherland

Editors note: Thanks to a recent $2.3 million Templeton Prize Research Grant from the John Templeton Foundation, researchers are revisiting the results gleaned from Shamatha Project and further analyzing those results. In the first two posts of this four-part series we’re offering people unfamiliar with the project the chance to learn more about the project and its researchers. In our third post we will discuss the next stage of this project funded by the Templeton Prize Research Grant. And in our final post we’ll take a closer look at the lead researcher, Clifford Saron.

Last Friday we introduced you to the Shamatha Project, a comprehensive meditation study done on the psychological, physical, and behavioral effects of intensive meditation. The study, done in two three-month retreats by Researcher Clifford Saron and others in 2007, revealed some astounding results.

“The findings have taught us a lot about the benefits of meditation on our mental and physical health,” said Saron. So, how did researchers measure the results, and what did they discover?

To measure the outcomes, researchers used a comprehensive approach, including interviews, computer-based experiments, physiological measures, behavioral measures, questionnaires, and self-reporting from participants before, during, and after the retreats. In some experiments, participants completed difficult computer-based tasks aimed at gauging attention and perception while their brain waves, heart rate, blood pressure, and other physiological indicators were recorded. At other times, facial expressions were additionally recorded as they watched disturbing images. In a separate, on-site blood lab, participants’ blood samples were collected and processed for later testing for telomerase, an enzyme that repairs genetic material lost during cell division, as well as various hormones and proinflammatory cytokines, which are molecules that trigger inflammation when we’re stressed.

In one key finding, the research team, in work led by Katherine MacLean and Baljinder Sahdra, has detailed how the retreat participants, compared with the control group, were better able to sustain visual attention through improved perceptual sensitivity and inhibit habitual responses. Importantly, the response inhibition improvements predicted psychological improvements as measured in increases in such traits as empathy, openness, and wellbeing and in decreases of depression, anxiety, and difficulty regulating emotions. When the control group entered the retreat, these same improvements became apparent. Many improvements lasted for months after the retreats.

To examine emotional changes from intensive practice, the researchers, led by Erika Rosenberg, studied how people responded to film scenes of human suffering. When responding to painful images, retreat participants showed a decrease in emotions such as anger, disgust and, contempt compared to controls. Instead, retreatants were more likely to respond to the suffering of others with sadness.

In looking at psycho-biological markers, the researchers, led by Tonya Jacobs and Elissa Epel and including co-investigator Elizabeth Blackburn, a molecular biologist who shared the 2009 Nobel Prize in medicine for her work on cellular aging, found increased levels of telomerase in retreat participants. In fact, levels of telomerase at the end of the first retreat correlated with an increased sense of purpose in life, as reported by retreat but not control participants. Also, participants who reported greater mindfulness had reduced stress hormones. Both findings point to a positive link between meditation, health, and possibly longevity, which Saron is eager to explore further.

“There is much more data to analyze and learn from,” he stated. And now, thanks to a recent $2.3 million Templeton Prize Research Grant from the John Templeton Foundation, he and his colleagues can take the Shamatha Project to the next level.

Read the third part in our series: Part III: Forging Ahead or Read the first post.

A Lovely Day for an Open House

Open House Circle

Last Sunday the sun shone bright as we opened Shambhala Mountain Center’s doors for our first open house of the season. It started at 10:30a.m. with a long string of visitors slowly making their way down the path from the entrance parking lot towards Sacred Studies Hall to receive Meditation Instruction from the SMC Rusung Zane Edwards.

After sitting practice, SMC’s Executive Director Michael Gayner welcomed us to the Center, and we introduced ourselves and shared our motivation for attending. Many visitors were there for the first time and expressed a curiosity and interest about SMC. As one participant said, “I’ve always wanted to come here; I guess I was just looking for an excuse.”

After the introductions, Jim Tolstrup gave a talk on “Ecology and Sacred Outlook towards Environment,” weaving together current ecological challenges, the fascinating history of the SMC land, and meditation in action. Check the blog next week for our first Podcast of Jim’s talk.

A round of questions followed during which a visitor asked, “what’s the greenest thing you could do if you had to choose just one thing?” Jim replied without pause, “love everything you come into contact with.”

After coming together for lunch, Michael Busby led the group to the Great Stupa of Dharmakaya. Bringing the newcomers to one of America’s most sacred Buddhist sites was a perfect way to end the day. We hope you’ll join us for future open houses, which we are holding the first Sunday of every month.

Great Stupda

 

 

 

Three Variations on a Theme: Butternut Squash Cups & Tabouleh

This beautiful and hearty winter squash transforms in your garden from green to a golden yellow color and becomes increasingly sweeter and richer as it ripens. Its ability to grow in temperate climate areas mean it’s abundant. Plus, when other veggies go dormant, this lovely veggie is still around. Stuff anything you like into these edible vessels and make yourself a casually elegant meal. Plus, they are perfect for this fine grain, non-gluten tabouleh salad. We hope you enjoy this recipe as much as we do!

The recipe below is part 2 in a 3-part series of squash recipes. Check out part 1, and stay tuned for part 3!

Butternut Squash Cups & Tabouleh

1 cup Quinoa
Juice of 1 lemon
2/3 cup chopped parsley
1/8 cup minced garlic
¼ cup small dice onion
¼ shredded carrot
½ cup extra virgin olive oil
¼ cups walnuts
½ cup goat cheese or feta
4 butternut squash

Method: Preheat oven to 450. Slice squash around where the neck begins to narrow. Scoop out seeds (reserve for roasting if you wish). Gently brush with oil, and season lightly with salt and pepper.  Roast for approximately 35 minutes or until the squash is caramelized.  Meanwhile, sauté garlic, onions, and carrots in oil with salt and pepper until translucent. Toss cooked veggies with parsley, oil, lemon juice, walnuts, and quinoa. Stuff squash with quinoa mixture, garnish with cheese, and gently reheat 5-10 minutes.

Coming up next:

March – Squash and Broccolini Salad: Pt. 3

The Shamatha Project, Part I


Editors note: Thanks to a recent $2.3 million Templeton Prize Research Grant from the John Templeton Foundation, researchers are revisiting the results gleaned from Shamatha Project and further analyzing those results. In the first two posts of this four-part series we’re offering people unfamiliar with the project the chance to learn more about the project and its researchers. In our third post we will discuss the next stage of this project funded by the Templeton Prize Research Grant. And in our final post we’ll take a closer look at the lead researcher, Clifford Saron.

By Sarah Sutherland

If you’ve ever done a retreat at Shambhala Mountain Center, it’s likely that at some point following the retreat, you noticed a difference in yourself. Maybe you felt calmer, or had more patience. Or perhaps you just felt better about your place in the world. And you probably wondered how long the changes would last. If so, you’re not alone.

In the Shamatha Project—the largest and most comprehensive study ever done on the psychological, physical, and behavioral effects of intensive meditation—researchers studied (and still are studying) the effects of meditation on people who participated in three-month retreats at Shambhala Mountain Center in 2007.

“This project represents a true long-term perspective on the developmental consequences of intensive meditation training,” said lead researcher Clifford Saron in a press release from the University of California, Davis, where he is an associate research scientist. “Nothing quite like this has been done before.”

Saron and a team of research assistants, graduate and post doctorate trainees, and nearly 30 investigators and consulting scientists from universities across the United States and Europe looked not so much at what people do while they meditate, but rather at what people do differently because they meditate.

“Three months sounds like a long time to meditate full time, but actually in terms of reshaping the way you regard the world emotionally, it’s not really that long,” Saron explained in a TEDx UC Davis presentation last May. “The study suggests that after three months, retreat participants showed an enhanced ability to keep in mind complex and painful realities without pushing them away. This may be the crucible for the arising of a compassionate response when confronted with suffering in yourself and others.”

With 60 volunteers, recruited mainly from advertisements in Buddhist publications, the researchers created two randomized groups of 30, with the first group entering the three-month retreat, while the second group served as a control group and were flown to Shambhala Mountain Center for testing just like the retreat group. Six months later, the second group completed their own retreat as well.

As part of the project, retreatants received instructions from Buddhist scholar Alan Wallace, the contemplative director of the project and a co-author on study publications. Dr. Wallace taught shamatha meditation and the Four Immeasurables, practices to tame the mind and open the heart.

Shamatha, which is the Sanskrit word for meditation, means resting in a state of quietness, or calm abiding. It is a simple, yet profound practice in which you place your awareness on your breath, following the sensations as you inhale and exhale and coming back to the breath when your mind has wandered off. The point of shamatha, according to Wallace, is to make our minds serviceable—stable and clear—and lays the foundation for cultivating the Four Immeasurables: loving-kindness, compassion, sympathetic joy, and equanimity.

In contemplating the Four Immeasurables, we generate qualities of love, compassion, joy, and equanimity toward ourselves and toward all beings. Different yet complementary to shamatha, the Four Immeasurables is a heart-opening practice that deepens our relationship to ourselves and to others.

During their three-month retreat at Shambhala Mountain Center, participants meditated alone for about six hours a day and met in groups twice daily for guided meditation and discussion. They also met weekly with Wallace for meditation interviews. The results were astounding. To find out more, read the second in our series on the Shamatha Project: Part II: Analyzing the Results.

Photography as an Expression of Eye, Mind and Heart

 

Miksang Photograph 02

In her new book, Effortless Beauty: Photography as an Expression of Eye, Mind and Heart, Julie DuBose asks “If we could live our lives in freshness, discovering our world anew everyday, and share that with our loved ones, would that be worth doing?”

Julie explains that when we really take the time to notice the richness around us we can learn to see the world in a different way: “without our thoughts separating us from the freshness of our experience.” By making one’s self available right now, this perception comes to meet the photographer in spontaneous and surprising ways. Learning to capture this visual clarity as it is is both an art form and a contemplative practice.

Michael Wood, the founder of the contemplative form of photography Miksang, will be teaching a workshop with Julie Dubose at Shambhala Mountain Center March 28-31, 2013. Click here to learn more.

Click here to read the Shambhala Times interview excerpt with Julie DuBose and Dan Hessey about Julie’s new book, Effortless Beauty: Photography as an Expression of Eye, Mind, and Heart.

 

“This is our world. It has a heart beat and our blood runs through it, like a river of life and feeling, with qualities of hard , soft, wet, smooth, full, empty, lonely and joyful.” -Julie Dubose

Miksang03

 

“The images are expressions of moments of direct perceptions for me. As you look at the images, you are looking through my eyes, my mind, and my heart.” -Julie Dubose

Miksang Photograph 04

 

“The richness that we have inherited as human beings is all around us, in the direct experience of the forms in our world: colors, textures, lines, light.” -Julie Dubose

Miksang Photography 01

How to Stay Open and Awake to Reality in all its Richness

Mindful Communication Book

At first, it’s a challenge just to sit with our minds. Even if we do come to enjoy relaxing with ourselves alone on the meditation cushion, bringing that confidence and equanimity into our daily lives and relationships is challenging because it is in our interactions with other people that we are most likely to close down. The experience of openness is our natural state, so why are we not open all the time?

Acharya Susan Chapman, author of The Five Keys to Mindful Communication and Greg Heffron, co-director of the Mudra Institute will teach the Green Light model of mindful communication at Shambhala Mountain Center, March 8th to the 10th. We had the opportunity to chat with Greg Heffron about this Mindful Communication workshop that they offer all over the U.S. and Canada, often to sell-out crowds.

Press play below to hear Greg on how to stay open and awake to reality in all its richness:

Also, Acharya Chapman and Greg Heffron will be at the Fort Collins Shambhala Cneter March 5th at 7:00 p.m. for a public talk and book signing: The Five Keys to Mindful Communication: The Power and Art of Gentle Conversation.

This post is part one of a three part series—stay tuned for the other parts of the interview coming up.

 

Ikebana: Conversations with a branch

By Cynthia Drake on Ikebana with Alexandra Shenpen, Senseiikebana

Do not consider taking an ikebana class if you want to keep your view of flowers simple and safe, if you do not want to be called into a conversation with a branch, a vase, or the moon peering at you through the window. If you come to this program, be ready to play, to look at the lines and curves of stems, to sit in silence, and to encounter a universe of creative expression speaking through traditional forms.

I study with Alexandra Shenpen, Sensei because she brings together decades of experience in meditation practice, the study of Japanese forms, and artistic expression. She shares her joy of color, form, and communication and gently encourages her students to step out into our own modes of creation. And then, as is true with all ikebana masters, she oh so subtly moves one branch one millimeter and brings our arrangements to life.

Every person who feels that yearning to connect heaven and earth with flowers will fall in love with this practice.

 

 

Interview with a Meditator: Learn to Meditate

 

“People realize that they can make friends with themselves and that seems to be the main point”

Greg Smith started meditating in 1976 and began teaching meditation practice in 1982. In this interview he addresses some of the questions that he regularly encounters with beginning meditators, about the purpose of meditation and the Learn to Meditate program, and his own reasons for beginning this powerful practice.

Beginning meditators rarely begin this practice without misconceptions of what it is that they are doing. For so simple an activity, meditation is often made out to be something it is not. “They kinda want to make their minds go away, which is probably not such a helpful approach” says Greg, suggesting that it’s more about leaning to make friends with yourself.

 

Dathun: Before and After Photos

 

Inspired by a piece from a few years back in the Shambhala Times, our fabulous marketing associate, Kaleigh Isaacs, and our equally fabulous development associate, Chris Seelie, put together this series of Before and After shots from participants in the winter Dathun.

Really driving home the truth that “nothing is new” the photo collage below is our tribute to the truth of the theme of this past Dathun, that Feeling and Touching and Being (i.e. Shambhala Meditation) — taking time to sit with our hearts and minds for a month is better than a facial and a lot like falling in love.

Scientifically rigorous, this is not; but regard the eyes.

BEFORE AFTER
Deborah before dathun  Deboarah after Dathun
Lasette before Dathun retreat  Lassette after Dathun Retreat
David before Dathun retreat David before Dathun retreat
Tim before dathun retreat Tim before dathun retreat
Peter after Dathun retreat Peter after Dathun retreat
Guillermo before dathun retreat Guillermo after Dathun retreat
Marin After Marin after Dathun retreat
David before dathun retreat David after dathun retreat

And lastly we have Tom the Dathün Coordinator, who would certainly call his experience transformative!

We had a lot of fun putting these together and seeing people’s responses. Let us know what you think below in the comments!

To learn more about Dathun click here.